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Published - Sunday, June 03, 2007
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American Indian leaders at Great Dakota Gathering tell of struggles

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Growing up on the Santee Indian Reservation in northeastern Nebraska, Roger Trudell remembers days of husking corn with his grandfather as a young boy and working for area farmers as a teenager.

“Back in them days, the farmers didn’t have the equipment they have now,” said Trudell, the reservation tribal chairman.
Veterans Gerald Thompson, Lincoln DeMarrias, Dayton Seaboy and John Twostars, from Sisseton, S.D., present flags Saturday at the opening ceremony of the Dakota Homecoming event at Lake Park in Winona. They are members of the Sisseton-Wahpeton Vietnams Veterans Association, a non-profit organization that participates in parades, powwows and meetings on and off the reservation. (Photo by Paul Solberg/Winona Daily News)

Trudell, 59, has lived his life on the reservation, with the exception of three years in the Army and two in Omaha, Neb. He was in Winona on Saturday for the Dakota Gathering, an annual event for Dakota Indians from across the Midwest to reunite on their ancestral land.

Today, the Santee reservation is home to 1,300 members and faces many problems.

Jobs on the reservation are scarce and many lack transportation necessary work elsewhere.

The lack of jobs has left some of the Santee people feeling hopeless, Trudell said.

“Right now the biggest struggle is the methamphetamine problem and other behavioral problems,” Trudell said. “Sometimes it’s hard to get people motivated. Some of the young people don’t see a future for themselves.”

Currently, the tribal council is working to improve the reservation’s economic standing, but Trudell said it’s hard “trying to build an economic base out of nothing.”

A group of about 10 people from the Santee reservation traveled to the gathering at East Lake Winona, called “Otakuye Hdihunipi” by the Dakota people, meaning “all relatives have come home.”

In 1853, the Dakota American Indians were forced from the land known as Wapasha Prairie onto reservations in North and South Dakota, Nebraska and Montana. Two of these reservations, the Santee and Crow Creek in South Dakota are among the poorest areas in the country.

Crow Creek, home to about 3,000 people, is in even lower economical standing than the Santee reservation.

While growing up, Pat Big Eagle lived on the reservation during the summer. In 1972, he moved there year-round. He now lives on the Lower Brule reservation across the Missouri River from Crow Creek.

Big Eagle said the Crow Creek reservation is in terrible condition with the “housing in shambles,” an outdated water system and a lack of food.

“A lot of people aren’t’ getting their daily nutrition,” Big Eagle said. “There’s just no food there.”

The reservation’s education system is also struggling. Two years ago, the high school burned down and hasn’t been rebuilt due to lack of funding.

Despite all of its economic problems, Big Eagle still sees a brighter side to the reservation.

“Every day people just make the best of it under those conditions,” he said. “It doesn’t take a lot to make people happy.”
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Another good book wrote on Jun 3, 2007 6:27 PM:

" Volume I Minnesota History, Fowell. Don't get me wrong, what was done to all Indians was shameful and tragic. But accepting only half the story is wrong. It's been 150 years. Natives can go to virtually any college in America tuition free. They aren't confined to reservations. Reservation substance abuse has nothing to do with white racism. Blaming whites is an excuse and far more racist than any truth. America has been hard on every culture regardless of color. It's through adversity, hardships and misery this country has grown. There are many natives who thrive in this country without excuses. Time to accept history and move on, not seek apologies. "

The Dakota wrote on Jun 3, 2007 1:41 PM:

" were forced out of Wisconsin by the Ojibway (who were forced out their lands) and by the treaties signed with the U.S. in 1837, I believe. For an excellent book on the native Americans in this area read "Buried Indians" by Laurie Hovell McMillan and published in 2006 by the U of Wisconsin Press. It's an excellent book on this area's history -- it isn't just a white man's history! I got my copy at The Book Shelf on Huff Street in Winona. I'm sure they can order it if they are sold out. "

Try again wrote on Jun 3, 2007 12:11 PM:

" For future reference I don't care. And no one forced the Native Americans from Winona either. However you may want to check and see who the Lakota chased out of this area before calling it their own. You go ahead and eat the politically correct tripe that's being handed out here if you like. But, there's a lot more to history than the commercial enterprises of the "homecoming". "

Don't think so wrote on Jun 3, 2007 9:58 AM:

" Don't think it was the Ojibway who forced the Dakota/Lakota of their land in Winona. And just for future reference, the usage of the term "gypped" is a derogatory insult to the gypsy. "

Geri Janzen wrote on Jun 3, 2007 8:41 AM:

" Why can't the Gov. do something to help these people? They help Illegal Aliens and the Indians were here before the white people were. "

Try again wrote on Jun 3, 2007 7:25 AM:

" In 1853 the Lakota deeded over the land to the US government in order to pay long standing debts and keep white traders nearby. They had lost most of their self supporting plains culture due to trading furs for tools, cloth and weapons. Lakota had become very dependent on the traders. Not all Lakota agreed with this transfer and they in turn moved further west chasing other tribes off their hunting lands (using white technology of the time) while some remained in MN until 1862. There is no question, the Lakota where gypped out of land. However, the forced removal of Lakota from their hunting grounds came at the hands of.... well tell me, how many Ojibiway showed up for the home coming? "


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